Charity - The True Path to Achieve Happiness and Peace

Good cause - The True Path to Achieve Happiness and Peace   


Good cause is perhaps the best prudence of humanity. Each religion requests that its devotees take part in foundation for the kindred individuals and even to other living creatures. Noble cause implies utilizing your vitality, ability, assets, cash, assets, or whatever else, to help individuals who need them. Jesus Christ requested that his adherents do great to the individuals who are less advantaged in the general public, 

"In any case, when you give a feast, welcome poor people, the injured, the faltering, the visually impaired, and you will be honored. Despite the fact that they can't reimburse you, you will be reimbursed at the revival of the noble." (Luke 14:13-14). 

Heavenly Quoran admonishes Muslims to perform good cause to achieve the adoration for God and follow the way of equitable in the accompanying words, 

"You can't achieve exemplary nature except if you spend (in good cause) out of what you love." (The Holy Quran 3:92) 

The essential soul behind the foundation in religion is that man must share what God has given to him. Hence noble cause is likewise a methods for offering equity to the kindred individuals and to serve God as all individuals are the offspring of God. 

However, noble cause must not be accomplished for receiving any advantage consequently from this world in any structure since then it become business and exchanging of one kind of material belonging (riches, time, information and so on) with other sort of material belonging (name, distinction, regard from society and so forth). It must be managed with no desire as God Himself remunerates the individuals who do good cause. A perfect demonstration of good cause is like tossing your cash into the waterway, which is done quietly and with no desire or even a chance of return. 

Foundation for Name 


Despite the fact that cause is an extraordinary ethicalness in religions, yet it is frequently drilled by common and material individuals who don't have a lot of religion alliance. Noble cause is finished by individuals who might not have any put stock in paradise or God. Bill Gates, who in the wake of being the most extravagant man on the planet for a long time, chose to stop from his organization Microsoft, to work all day for the magnanimous action of his establishment viz. Bill and Melinda Gates Foundation. Bill Gates isn't the only one in such beneficent works. Warren Buffet, the second most extravagant man on the planet also plans to give the more than $37 billion from his $44-billion fortune to the Bill and Melinda Gates Foundation. Practically all the greatest causes of the world are set up by probably the most extravagant man of the world, who gave the vast majority of their fortune for the beneficent work. 

The greater part of these individuals are not known to be strict and even profound. However they were spurred by their inborn want to do useful for every single person or to satisfy the craving of God. What inspires even a non-strict individual to do good cause, on the off chance that they have no confidence in God or prizes after this life? 

Common Motivation of Charity 


The vast majority become altruistic once the cash quit giving them fulfillment. This can be clarified from the accompanying model. 

Assume you are abandoned in a desert and eager for quite a long time. You are going to kick the bucket on the off chance that you don't get water in almost no time. An individual methodologies you with a glass of water and solicits $ 1000 as the cost from one glass of water. You contend with him saying that the cost is excessively high. He says that in the event that you need it, this is the value you need to pay. You follow through on the cost hesitantly as you need the water urgently. Be that as it may, when you have tanked your first glass of water, he offers you the following glass of water at a similar cost. You will won't pay as your urgency has diminished. May be you can at present compensation $ 100 for one glass of water. Along these lines the estimation of water would keep on lessening with each glass you drink. Before long a period would come, when you will won't drink a glass of water, regardless of whether the individual pays you $ 1000. 

The estimation of cash also diminishes for each individual and step by step turns into an obligation instead of an advantage as abundance cash carries with it numerous issues and torments throughout everyday life. A rich individual experiences the danger of life the same number of individuals might want to grab his cash. He loses regard and love of the normal man who feels desirous and even furious of his wealth and his way of life, which they can not bear. They regularly brand him eccentric, exploitative and even hoodlum of the general public. In this way overabundance riches as opposed to giving any fulfillment turns into a wellspring of torment to the rich man. 

The overabundance cash resembles abundance weight of the body, which as opposed to making you excellent, makes you revolting; rather than making you sound, makes you undesirable and as opposed to fulfilling you makes, you troubled. 

What number of individuals would mind getting in shape, on the off chance that it would have been conceivable to give your abundance weight to an individual with no agony? Can there be any penance engaged with giving your abundance weight, which you don't need in any case? That is the reason Koran said that you should give what you love and not what you disdain. 

However a great many people keep on connecting themselves with the overabundance riches or weight, as it is amazingly excruciating to part away something that has become some portion of you. The shrewd men, be that as it may, choose to shed their abundance riches to pick up what they lost during the time spent procuring riches. They give their riches and their time in beneficent work so they can pick up regard from the general public. As it were, this may not be a cause however the amplification of the common joy that originates from praises and regards by going through some cash for the sake of noble cause. 

Difficulties of Charity 


It is anything but difficult to toss your cash for the sake of noble cause, yet incredibly hard to do noble cause that does great to the world. Gifts, whenever given to an inappropriate individual, may as opposed to doing any useful for the general public may do significant mischief to the world. These days, a great many causes have sprung up only to get gifts from such individuals who have lost the delight of cash for the sake of good cause. 

The correct sort of noble cause is clarified in Gita in following words. Master Krishna says, 

"Good cause that is given as an issue of obligation, to a meriting applicant who never really return, at the opportune spot and time, is known as a Saattvika or True charity."(Gita 17:20) 

In this way, all causes must be given to a meriting individual at the perfect spot and time. On the off chance that the rich individual is just intrigued by his advantage viz. getting exposure and common name and popularity, he might be least tried to the utilization of good cause. Subsequently, the foundation regularly goes in the possession of the deceitful individuals as they are bound to persuade the rich people for the portion of his cause than a meriting individual who might be too stately to even think about seeking charity from a rich individual. 

Along these lines the foundation given to accomplish name and popularity from the world regularly results into disappointment as the world in serious in analysis, if the cause is circulated to wrong individuals. Therefore the individual, whose motivation behind foundation was to get common returns, frequently feel disillusioned as his interest as noble cause neglect to deliver the ideal outcomes. 

Jesus, in this manner, requests that the individuals do the cause without exposure and desire as God compensates the individuals who don't look for any natural products in this world. 

"Be mindful so as not to do your 'demonstrations of honorableness' before men, to be seen by them. In the event that you do, you will have no prize from your Father in paradise. So when you provide for the penniless, don't report it with trumpets, as the wolves in sheep's clothing do in the gathering places and in the city, to be respected by men. I come clean with you, they have gotten their award in full. 

In any case, when you provide for the destitute, don't tell your left hand what your correct hand is doing, with the goal that your giving might be stealthily. At that point your Father, who sees what is done stealthily, will compensate you. (Matthew 6:1-4) 

The Holy Koran also underscores that the soul of good cause more significant then the demonstration of noble cause. It gives advantage just in the event that one gives it willfully out of affection for God or humankind as opposed to an obligation that is constrained upon them by sacred writings. Noble cause can not be estimated as far as dollars, however estimated regarding the soul of the provider as Koran says, 

"A benevolent word with absolution is better than noble cause followed by injury.. . . O you who accept, make not your cause useless by censure and injury, similar to him who spends his riches to be seen by individuals. . ." (2:263-264) 

The Real Purpose of Charity 


Noble cause truly is a trial of the conviction of God. It barely changes the world or the individuals to whom the foundation is given. Notwithstanding, it changes the individual who gives noble cause. It is anything but difficult to state that one love God and his kids, however barely any individuals can catch up their words in deeds. Noble cause without desire for return in conceivable just when an individual really puts stock in God or the Spirit. It is difficult to part with the common things to somebody with no desire for returns. Each demonstration of noble cause sets up that the beneficent man has had the option to create separation from the common belongings including acclaim and name, which is conceivable just if the individual, is actually profoundly stirred. However, nothing goes squander in this world. It just changes into another structure by the laws of nature. The material things, in this way, get changed over into profound acknowledgment by the demonstration of noble cause. 

The standards of Karma as cherished in Gita, expresses that each activity resembles a seed that consequently results into the organic product according to the laws of nature. Whatever you sow, so will you procure is an old axiom. The world appears to deal with this fundamental standard of activity and response. 

Along these lines at whatever point, an individual plays out any demonstration, he receives something material consequently. In the event that we carry out our responsibility in the workplace, we are paid our pay rates. At the point when you put some cash in bank you get premium. At the point when you put resources into shares, your speculation increments or diminishes with the offer market. 

All activities results into certain outcomes. Good cause is no special case. All demonstrations of good cause are exceptionally remunerated by this world. The world, attempts to return what you have given to it. Be that as it may, in the event that you don't acknowledge the arrival I


One need not to wait for the after-life to get the real benefits of charity because charity provides instant benefits. However, the benefits are not material but spiritual which satisfies the soul of the person and brings happiness and peace in his life. Only by charity one can feel the divine happiness in his soul which comes by giving the material possession of the self to other fellow beings without expectation. Since the receiver can't pay back the material wealth, his blessings and best wishes brings joys to the giver. The result is much more contented life for the giver as he has been able to at least partially repay the debt of the world and that of God.

Dr Awdhesh K Singh is an Engineer by education and philosopher by passion. He has published several papers in International Journals and Conferences on the subject of E-governance, Artificial Intelligence , Fuzzy Logic and Expert Systems . He holds his PhD in area of e-governance.

He is the founding member of The Aatmic Science Foundation, (The Science of Soul Foundation). His interest is in creating synthesis between all religions and sciences for the benefit of the mankind.




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